User:Goldentrash/Heimrum notes

West Dyonian script
𐌰 = a 𐌴 = e 𐌹 = i 𐍉 = o 𐌿 = u

𐌱 = b 𐌳 = d 𐍆 = f 𐌲 = g 𐌷 = h 𐍈 = hw 𐌾 = j 𐌺 = k 𐌻 = l 𐌼 = m 𐌽 = n 𐍀 = p 𐌵 = q 𐍂 = r 𐍃 = s 𐍄 = t 𐌸 = th 𐍅 = w 𐌶 = z

Wesfent-Cheria Agreement
𐍅𐌹𐍂𐍉' 𐍂𐍉𐌽𐌴𐌻𐌳' 𐌺𐍂𐌴𐌻𐌴𐍂𐍂 𐌰𐌿𐌸 𐌺𐌷𐌴𐍂𐌹𐌰' 𐌴𐌳𐍅𐌹𐌽' 𐌺𐍂𐌴𐌻𐌴𐍂𐍂 𐌰𐌿𐌸 𐍅𐌴𐍃𐍆𐌴𐌽𐍄' 𐌹𐌽𐌶 𐌷𐍂𐌴 𐌽𐍉𐌼𐍉 𐌰𐌿𐌸 𐌰𐌿𐍂 𐌺𐍂𐌴𐍄𐌻𐌴𐌽' 𐌳𐌰𐌸𐌻𐌰𐌽' 𐌿𐌽𐌹𐍃 𐌰𐌿𐌸 𐌹𐌴𐌷𐍃 𐌽𐍉𐌼𐍉' 𐌺𐌹𐌽𐌲 𐌰𐌿𐌸 𐌺𐌹𐍄𐌺𐌷𐌻𐌰𐌽𐌳' 𐌺𐍂𐌴𐌻𐌴𐍂𐍂 𐌰𐌿𐌸 𐍃𐍉𐍆𐌴𐌽𐍄' 𐌼𐌰𐌺𐍆 𐌳𐍂𐌴𐌱 𐌽𐌿𐍄 𐌰𐌿𐍂 𐌱𐌴𐍂𐍉' 𐍅𐌹𐌸𐌰𐌽𐍃' 𐌾𐌴𐍂𐌻𐍃' 𐌺𐍉𐌿𐌽𐌸𐍃' 𐌾𐌿𐍄 𐌽𐌿𐍄 𐌺𐍉𐌼𐍀𐌰𐍃 𐌰𐌻𐌰𐍃 𐌸𐌹𐌶 𐍂𐌻𐌴𐍄' 𐍉𐌰 𐌲𐍂𐌿𐌰.

𐍅𐌹𐍂𐍉' 𐌿𐌽 𐌸𐌹𐌶 𐍃𐌴𐍄𐌹𐍃 𐍄𐌰𐌽𐌲' 𐌰𐌿𐌸 𐌷𐍂𐌴 𐌼𐍉𐌽𐌹𐍃 𐌰𐌿𐌸 𐌷𐌴𐌹𐌼𐍄𐌰' 𐌰𐌿𐌸' 𐌵𐌿𐌰𐌳𐍂𐌹𐍃-𐌺𐌴𐌽𐍄𐌹𐍃 𐌾𐌿𐍄 𐍄𐍂𐌹𐍀𐌹𐍃-𐌳𐌴𐌺𐌿𐍃' 𐌰𐌿𐌸 𐌷𐍂𐌴 𐌽𐍉𐌱𐌴𐌽 𐌰𐌽𐌽𐍉' 𐌹𐌽𐌶 𐍂𐍉𐌳𐍉 𐌽𐌿𐍄 𐍂𐍄𐌴𐍉 𐍀𐌴𐌺𐌴 𐌽𐌿𐍄 𐌰𐌿𐍂 𐌱𐌰𐍃𐍄𐌴𐌽' 𐌰𐌿𐍂 𐌺𐌹𐌽𐌳𐍂𐌴' 𐌰𐌿𐍂 𐌹𐍀𐍃𐍉𐌼' 𐌾𐌿𐍄 𐌰𐌿𐍂 𐌱𐍉𐌻𐌺𐍉' 𐌼𐍉 𐌷𐍉𐍄 𐌳𐌴𐌺𐌹𐌽𐌴 𐌸𐌹𐌶 𐌺𐌰𐍂𐍄𐌰𐍃 𐌱𐌻𐌴𐌲𐌳𐌴𐌽 𐌷𐍂𐌴 𐌴𐍄𐌹𐍃𐍂𐍉𐌼 𐌰𐌿𐌸 𐌷𐍂𐌴 𐍃𐌺𐌻𐍉𐍃𐌴𐌼 𐌺𐌰𐌲𐌽𐍉𐍄 𐌰𐌴𐌻𐍆𐍉𐍂𐌷𐍉𐌻𐌳. 𐌹𐌽𐌶 𐌺𐌰𐌲𐍄𐌿𐍃 𐌷𐍂𐌴 𐌼𐌰𐌻𐍄𐌴 𐌱𐌴𐍂𐍄𐌻𐌴𐍄 𐍉𐍀𐍉𐍃𐌴𐍄 𐌷𐍂𐌴 𐌺𐍂𐌴𐌻𐌴𐌽 𐌰𐌿𐌸 𐍅𐌴𐍃𐍆𐌴𐌽𐍄 𐌽𐌿𐍄 𐍃𐌴𐌿𐌳 𐌳𐌴𐍀𐍂𐌹𐍃 𐍀𐌴𐍂 𐌰𐌿𐍂 𐌺𐍂𐌴𐍄𐌻𐌴𐌽' 𐌳𐌰𐌸𐌻𐌰𐌽' 𐌽𐌿𐍄 𐍃𐌴𐌿𐌳 𐍃𐌿𐍆𐍀𐍂𐌴𐍄 𐍅𐌹𐍆𐌴𐍂 𐍄𐍂𐌹𐍀𐌹𐍃 𐌻𐍉𐌽𐌳𐌴𐌽 𐍄𐍂𐌰𐌽𐍃𐌴𐍄 𐌱𐍉𐌰 𐌸𐌹𐌶 𐌺𐌰𐍂𐍄𐌰𐍃. 𐌹𐌼 𐍂𐍉𐌳𐌴𐍄 𐌵𐌿𐍆 𐌰𐌺𐌴𐍀𐍄 𐌸𐌹𐌶 𐍃𐌺𐌴𐌳 𐌵𐌿𐍆 𐌹𐌻𐌴' 𐌷𐍂𐌴 𐌺𐍂𐌴𐌻𐌴𐌽 𐌰𐌿𐌸 𐌺𐌷𐌴𐍂𐌹𐌰 𐌵𐌿𐍄 𐌷𐍉𐍄 𐍀𐌹𐌲𐌰𐍃 𐍆𐌹𐍄𐍉𐌰𐌻 𐌽𐌿𐍄 𐌷𐍂𐌴 𐌺𐍂𐌴𐌻𐌴𐌽 𐌰𐌿𐌸 𐍃𐍉𐍆𐌴𐌽𐍄 𐌾𐌿𐍄 𐍅𐌴𐍂𐍄𐌰𐌽' 𐍃𐌹𐌱 𐌳𐌹𐌼𐌴𐌶' 𐌿𐍀𐍂𐍉𐍃 𐌺𐍉𐌼𐍀𐌰𐍃 𐌰𐌱𐌲𐌳𐌰 𐍉𐌳𐌴𐍂 𐌷𐍂𐌴 𐍃𐌿𐍀𐌻𐌿𐍆 𐌰𐌿𐌸 𐌺𐍂𐍉𐍄𐍂𐌰𐍉 𐌻𐌿𐍄𐍉𐍆 𐌺𐌷𐌴𐍂𐌹𐌰 𐌿𐌲𐍂𐌴𐍄𐍉.

𐌸𐌹𐌶 𐌺𐌰𐍂𐍄𐌰𐍃' 𐌳𐌴𐌺𐌹𐌽𐌴𐌳 𐍃𐌴𐌿𐌳 𐌷𐍂𐌴 𐌺𐍉𐍂𐌰𐍄𐍉' 𐌱𐌷𐍂𐌴𐌳𐍉 𐌰𐌿𐌸 𐌺𐍂𐌴𐍄𐌻𐌴𐌽 𐌽𐌿𐍄 𐍅𐌹𐍂𐍉 𐍃𐌿𐍉𐍄 𐍆𐌹𐍄𐍉𐌰𐌻' 𐌳𐌰𐌸𐌻𐌰𐌽' 𐌿𐌽𐌹𐍃 𐌰𐌿𐌸 𐌹𐌴𐌷𐍃 𐌽𐍉𐌼𐍉' 𐌽𐍉𐌽𐌴𐌲𐍂𐌴 𐍃𐌴𐌿𐌳 𐌹𐌽𐌴𐌳𐍂𐌴 𐌰𐍄𐍉𐌻 𐌺𐍉𐌼𐍀𐌰𐍃 𐌺𐍉𐌽𐍃𐌴𐍄𐍂𐍉 𐌰𐍃𐌴𐌽𐍄𐍂𐌹 𐌱𐌴𐌹𐍄 𐌷𐍂𐌴 𐍃𐌺𐌻𐍉𐍃𐌴𐌼 𐌱𐍂𐍉𐍃𐍄𐌴𐍂𐌷𐍉𐌻𐌳' 𐌺𐍂𐌴𐌻𐌴𐌽 𐌰𐌿𐌸 𐍃𐍉𐍆𐌴𐌽𐍄' 𐌺𐌹𐌽𐌲𐌻𐌴𐌽 𐌰𐌿𐌸 𐌺𐌹𐍄𐌺𐌷𐌻𐌰𐌽𐌳.

𐌹𐌽𐍆𐍂𐍉 𐌿𐌽𐍄𐌴𐍂𐌳𐌹𐌺𐍄 𐍃𐌿𐍉𐍄 𐌷𐍂𐌴 𐌽𐍉𐌼𐍉𐌴𐌽 𐌰𐌿𐌸 𐌷𐍂𐌴 𐌺𐍉𐌽𐍃𐌴𐍄𐍂𐍉' 𐍄𐌴𐍃𐌹𐍆 𐌰𐌿𐌸 𐌳𐌹𐌴𐍂 𐌺𐌰𐌲𐌽𐍉 𐌽𐌿𐍄 𐌸𐌹𐌶 𐌺𐌰𐍂𐍄𐌰𐍃.

𐌳𐌰𐌸𐌻𐌰𐌽' 𐌿𐌽𐌹𐍃 𐌰𐌿𐌸 𐌹𐌴𐌷𐍃 𐌽𐍉𐌼𐍉' 𐌺𐌹𐌽𐌲 𐌰𐌿𐌸 𐌺𐌹𐍄𐌺𐌷𐌻𐌰𐌽𐌳' 𐌺𐍂𐌴𐌻𐌴𐍂𐍂 𐌰𐌿𐌸 𐍃𐍉𐍆𐌴𐌽𐍄.

𐌴𐌳𐍅𐌹𐌽' 𐌿𐌽𐌹𐍃 𐌰𐌿𐌸 𐌹𐌴𐌷𐍃 𐌽𐍉𐌼𐍉' 𐌺𐍂𐌴𐌻𐌴𐍂𐍂 𐌰𐌿𐌸 𐍅𐌴𐍃𐍆𐌴𐌽𐍄.

𐍂𐍉𐌽𐌴𐌻𐌳' 𐍄𐍂𐌹𐍀𐌹𐍃 𐌰𐌿𐌸 𐌹𐌴𐌷𐍃 𐌽𐍉𐌼𐍉' 𐌺𐍂𐌴𐌻𐌴𐍂𐍂 𐌰𐌿𐌸 𐌺𐌷𐌴𐍂𐌹𐌰

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Wiro, Roneld, Krelerr auth Kheria, Edwin, Krelerr auth Wesfent, inz hre nomo auth aur kretlen, Daethlan, unis auth iehs nomo, King auth Kitkhland, Krelerr auth Sofent, makf dreb nut aur bero, withans, jerls, kounths, jut nut kompa alas thiz rlet, oa grua.

Wiro, un thiz setis tang, auth hre monis auth heimta, auth quadris-kentis jut tripis-dekus, auth hre Noben Anno, inz rodo nut rteo peke nut aur basten, aur kindre, aur ipsom, jut aur bolko, mo hot dekine thiz kartas blegden hre etisrom auth hre sklosem kagnot Aelforhold. Inz kagtus hre malte bertlet oposet hre Krelen auth Wesfent, oa gareth setlen auth quadris-dekus skillings nut Edwin auth Wesfent nut seud depris per aur kretlen, Daethlan, nut seud sufpent wifer tripis londen transet boa thiz kartas. Im rodet quf akept thiz sked quf ile, hre Krelen auth Kheria qut hot pigas fitoal nut hre Kerlen auth Sofent jut wertan, sib dimez, upros kompa abgda oder hre supluf auth krotrao lutof Kheria ngreto.

Thiz kartas, dekined seud hre korato, bhredo auth kretlen nut wiro suot fitoal, Daethlan, unis auth iehs nomo, nonegre seud inedre atol kompas bendikum suot epleta seud kompas konsentro asentri beit hre sklosem Brosterhold, Krelen auth Sofent, Kinglen auth Kitkhland.

Infro unterdikt suot hre nomen auth hre konsentro, tesif auth dier kagno nut thiz kartas.

Daethlan, unis iehs nomo, King auth Kitkhland, Krelerr auth Sofent.

Edwin, unis iehs nomo, Krelerr auth Wesfent.

Roneld, tripis iehs nomo, Krelerr auth Cheria

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We, Roneld, Lord of Cheria, Edwin, Lord of Wesfent, in the name of our liege, Daethlan, First of His Name, King of Cytchland, Lord of Sofent, do bid to our barons, chiefs, witans, maesters, earls, counts, and to all others whom this may concern, a greeting.

We, on this Seventh day, of the first month of winter, of the four-hundred and thirty-fourth year of the New Era, in order to bring peace to our realm, our children, our selves, and our peoples, do hereby ordain and establish this charter regarding the destruction of the fortification herein known as Aelforhold. In recognizing the fault committed against the Lordship of Wesfent, a dule payment of forty scillings to Edwin of Wesfent shall be expensed by our liege, Daethlan, to be received within three moons elapsed from the ordination of this agreement. In return for having accrued this debt on their behalf, the Lordship of Cheria does hereby pledge and swear fealty to the Lordship of Sofent and shall, in the event called, raise all levies under the penalty of treason if Cheria soshall refuse.

This agreement, having been sanctioned by the most prestigious crown, under authority of our liege to whom we are most loyal, Daethlan, first of his name, may not be void, annulled, overturned, or otherwise made invalid until all such provisions have been fulfilled by all agreeants present here at the fortification of Brosterhold, Lordship of Sofent, Kingdom of Cytchland.

Below scribed are the names of the agreeants, thus providing proof of their consent to these provisions.

Daethlan, First of His Name, King of Cytchland, Lord of Sofent.

Edwin, First of His Name, Lord of Wesfent.

Roneld, Third of His Name, Lord of Cheria.

Examples
𐌶𐌰𐌺𐍂𐌿𐍃

Zakrus

Zachary

𐌸𐍀𐌹𐍄𐌰𐌽 𐌹𐌶𐌻𐌰

thpitan izla

Western Islands

𐌼𐌴𐌴𐌽 𐍃𐌸𐌴

meen sthe

North Sea

𐍃𐍄𐌴𐍆𐌻𐍉𐍂𐌴 𐌹𐌶𐌻𐌰

Steflore izla

Steflore Islands

𐌼𐌴𐌴𐌽 𐌼𐌴𐍄𐍂𐌴𐌽𐌴𐍄

meen metrenet

Salvatorian Sea

𐌺𐌰𐌳𐌴𐌽𐌰𐌻 𐌹𐌶𐌻𐌰

Kadenal izla

Kadenal Islands

𐌼𐌴𐌴𐌽 𐌺𐌰𐌱𐌰𐌻𐌿𐍃

meen kabalus

Torquoise Sea

𐌻𐌿𐍂𐌹𐍃

Luris

Luria

𐌸𐌰𐌹𐌳𐌰

Thada

Thadia

𐍂𐌿𐍅𐌴𐌻𐌻

Ruyell

𐍃𐌰𐌱𐍂𐌹𐌽𐌰 𐌹𐌶𐌻𐌰

sabrina izla

Sabrine Islands

𐌷𐍂𐌴 𐍈𐌴𐌺𐌻𐌳 𐌺𐌰𐌲𐌽𐍉𐍄

hre hwerld kagnot

The known world

𐌺𐌰𐌽𐌴

Cane

𐍃𐌰𐌴𐌻𐌰

Saela

𐌳𐌹𐍉𐌽𐌹𐌰

Dionia

Dyonia

Saelic
𐌳𐌴𐌺𐌿𐍃 𐌵𐌿𐌰𐌳𐌿𐍃 𐌰𐌽𐌽𐌹𐍃 𐌴𐌻𐌰𐍀𐍃𐌹𐍃 𐍀𐍉𐍃𐍄 𐍂𐌴𐌲𐌹𐌴𐌽 𐌳𐌰𐌴𐌸𐌴𐌻𐌰𐌽

Decus quadus annis elapsis post regien Daethelan

Fourteen years since the reign of Daethelan

𐌽.𐌰. 284

N.A. (Noven Anno)

East Dyonian script
ⴰ =

ⴱ =

ⵛ =

ⵞ =

ⴷ =

ⴹ =

ⴻ =

ⵄ =

ⴼ =

ⴳ =

ⴵ =

ⵖ =

ⵀ =

ⵉ =

ⵊ =

ⴽ =

ⵍ =

ⵎ =

ⵏ =

ⵇ =

ⵔ =

ⵙ -

ⵜ =

ⵓ =

ⵡ =

ⵅ =

ⵢ =

ⵣ =

West Thadian (Lurian) script
River Li Elin

Koĵiko Lí Elīn

ｦｫｲｨｦｫ ｴｨ ｪｴｾｮ

River Pin

Koĵiko Pīn

ｦｫｲｨｦｫ ｺｨｮ

Luría (Thadía)

ｴｩｳｨｧ (ｻｧｸｨｧ)

Tzel

ｭｷｪｴ

King Tsamada II

Keísarí Tsamada

ｦｪｨｬｧｳｨ ﾞﾏｾｧｱｧｸｧ

Hoyaí ramī kusal Luría ĵo bī Hello, I am not from Thadia

Hoyaí ramī Luría ĵo bī Hello, I do not live in Luria

"Sungo is the son of Heto and the husband of Soĵokí. They both live in Nasaĵo"

Pīĵo ĵí kazī-Sungo ĵo kazī-Heto eṭo ĵo kazu-Soĵokí. Honaga so Nasaĵo ramī

ｺｾｲｫ ｲｫ ﾞﾝｬｩｮｶｫ ｲｫ ﾞﾝｯｪｭｫ ｪｭｫ ｲｫ ﾞﾝｬｫｲｫｦｨ. ｯｫｮｧｶｧ ｬｫ ﾞｮｧｬｧｲｫ ｳｧｱｾ.

Son is Sungo of Heto, husband of Sojoki. The two in Nasajo live.

ĵo - am/to/of/and

ｧ = a

ｪ = e

ｨ = í

ｾ = ī

ｫ = o

ｩ = u

ｦ = k

ｬ = s

ｭ = t

ｮ = n

ｯ = h

ｱ = m

ｲ = ĵ

ｳ = r

ｴ = l

ｵ = w

ｶ = g

ｷ = z

ｸ = d

ｹ = b

ｺ = p

ｻ = ṭ (tʰ)

ｼ = ṣ (sʰ)

ｽ = ḅ (bʰ)

ｾ = ţ (ts)

ｿ = ť (tsʰ)

ﾀ = ṇ (ng)

ﾞ = before a proper noun

. = full stop

ﾝ = "kazī" (male), "kazu" (female), or kaza (neutral); basic honorific that denotes a person in a respectful tone. Roughly the same as "Mister", "Miss/Missus".

ﾏ = Amasí, not pronounced but used to denote a deity or, more commonly, a monarch.

Ruyellan script
᚛ = initium

᚜ = finnis

ᚐ = a

ᚑ = o

ᚒ = u

ᚓ = e

ᚔ = i

ᚁ = b

ᚂ = l

ᚃ = w

ᚄ = s

ᚆ = y

ᚇ = d

ᚈ = t

ᚉ = k

ᚊ = kw

ᚋ = m

ᚌ = g

ᚍ = gw

ᚎ = ts

ᚏ = r

Decree of Kwaod (Mursn)
᚛ᚎᚐ ᚐ ᚇᚒᚎ ᚁᚑᚊᚐ ᚑ ᚄᚉᚏᚐᚈ ᚑ ᚏᚔᚓ ᚏᚃᚐᚇᚔᚉᚋ ᚊᚒᚐᚋᚈ ᚇᚔᚑᚐᚏᚋ ᚑ ᚊᚐᚑᚇ ᚋᚐᚑᚈ ᚁᚐᚇ᚜ ᚛ᚐᚑᚈ ᚔᚁᚑᚌᚐᚈ ᚇᚆᚄᚐᚏ ᚊᚒᚐᚋᚈ ᚉᚆᚐᚏᚇᚒᚂ ᚈᚆᚐᚏᚌᚄᚆᚑᚏ ᚕᚁᚓᚒ ᚌᚆ ᚇᚆᚒ ᚋᚑᚂᚁᚐᚈᚒᚏᚐᚋ ᚈᚒ᚜ ᚛ᚔᚆᚄ ᚇᚒᚈᚊᚐ ᚐᚑᚈ ᚐᚋ ᚏᚔᚓ ᚌᚆ ᚆ ᚈᚐᚆᚄᚉ ᚁᚓᚇᚔᚇ ᚇᚑ ᚈᚑᚋᚉᚐ ᚔᚐ ᚊᚐᚑᚇ ᚐᚌᚒ ᚇᚓᚁᚑᚈ ᚐᚑᚔᚌᚓᚋᚊᚒᚋ ᚐᚑᚈ ᚄᚓ ᚊᚓᚂᚔᚑᚒᚈ᚜ ᚛ᚐᚋ ᚏᚔᚓ ᚋᚆᚃᚐᚄ ᚊᚒᚋ ᚔᚄᚒᚈᚒ ᚈᚓᚂᚁ ᚑ ᚊᚐᚑᚇ ᚌᚆ ᚆᚓᚑ ᚁᚓᚇᚔᚇ ᚔᚁ ᚄᚐᚑᚏᚈᚐ ᚇᚃᚑ ᚋᚑᚂᚁᚐᚈᚒᚏᚐᚋᚐᚑᚔᚌᚓᚋ ᚇᚒ ᚊᚓᚂ ᚍᚐᚂᚓᚉᚏᚑᚈᚈᚏ ᚄᚃᚑ ᚆᚓᚑ ᚆᚓᚇᚑᚈ ᚋᚑᚂᚁᚐᚈᚒᚏᚐᚋ ᚊᚒᚐᚋᚈ ᚉᚆᚏᚐᚇᚒᚂ ᚈᚆᚐᚏᚌᚄᚆᚑᚏ ᚁᚓᚒ᚜ ᚛ᚁᚒᚉᚐᚄ ᚊᚒᚋ ᚈᚓᚂᚁ᚜

Tsa a duts bokwa o skrat o Rie Rwadikim kwuamt dioarm o Kwaod: maot bad. Aot ibogat dysar kwuamt kyardul tyargsyor Beu gy dyu molbaturam tu. Iys dutkwa aot am Rie gy y taysk bedid do tomka ia Kwaod agu debot aoigemkwum aot se kweliout. Am Rie mywas kwum isutu telb o Kwaod gy yeo bedid ib saorta dwo molbaturamaoigem du kwel gwalekrotor swo yeo yedot molbaturam kwuamt kyradul tyargsyor Beu. Byukas kwum telb.

By a loyal scriber of King Rwadikm to the people of Kwaod: greetings. Let it be known to the benevolent god Beu that we honor thee. It is ordered by the king that a taysk shall be built in Kwaod and will be expensed by his excellency. The king wishes to inform all of Kwaod that they shall be exempt from tributes for five months if they pledge honor to the benevolent god Beu. A thanks to all.

Origin of the world and humanity, according to Cittish tradition
Now at the beginning, no human existed, only Keitel. Keitel looked around himself and saw the barrenness of existence. The earth had not formed, there were no stars, only darkness. He was the only being as far as he could see and he was uncertain how he came to exist. Lonely, Keitel called out to the darkness "I wish for a wife to keep me company" and so a wife was created for him, whom he named Raindrid. Raindrid, upon gaining consciousness said to Keitel, "Who am I and why am I here?" Keitel replied "You are Raindrid. I created you so I may not be alone." Raindrid looked about herself and saw the darkness and said to Keitel "Is this your home? It is dark and sad. I do not wish to live only with you. We should create children who will build great things and give the void meaning and purpose." Keitel agreed and together, he and Raindrid created the world, which they named Heimrum. At first, Heimrum was just water; there was no land, no fish, and no living things. Raindrid created the continents, Cane, Thadia, and Dyonia. She turned to her husband and said "Look, husband, I have created land on which our children may live" Keitel was pleased by this and so created the first man and woman on Dyonia. He named the man Alzen. Raindrid named the woman Helfrid. Alzen and Helfrid saw upon the world Keitel and Raindrid created and remarked to each other "This place is cold and dark. Who has put us here? And who are we?" Keitel and Raindrid appeared to Alzen and Helfrid in the form of a drake and a duck and said to Alzen and Helfrid "We are your creators. We created you so that you may give existence meaning. Go forth, and create a family and make this world prosperous." Keitel noticed the uncomfortable expressions on their faces and realized he had not created a source of light and heat. He said to Alzen and Helfrid "I am sorry. I have neglected your needs. I will create a ball of fire which may give you light and heat. I will make the world spin so that darkness shall blanket you, signalling time for rest. This pattern shall be called Day and Night." Keitel then created the sun which illuminated one half of the world. He then took hold of the world with his thumb, index finger, and middle finger to give Heimrum a spin, creating night and day.

Alzen and Helfrid were pleased by this and began exploring the world Keitel and Raindrid created. Helfrid discovered a bear and saw its dark, black, fur. She asked Keitel and Raindrid "These beasts, may we use them for our needs?" Keitel said "Yes. All of our creations are for your benefit. Use them so that you may give existence meaning." Helfrid told her husband "Look at this beast, it has warm fur. Please kill it so we may clothe ourselves and use its muscle for food." Alzen did as his wife asked and fashioned a spear from a stone and stick he found earlier which he used to kill the bear. They then skinned it and created clothes for themselves so they may stay warm during the night. The meat they gained from the bear banished their hunger for seven days. In this time, they built a shelter and began settling into their new home. They learned how to harness the resources around them and Keitel and Raindrid were impressed. They resolved to create other worlds and see how they might fare. They created suns for all these worlds which to Alzen and Helfrid, twinkled as dazzling points in the night sky. In awe of their creators' abilities, they created rituals to thank them, offering one day of labor in honor of them and refraining from killing drakes and ducks as they were the divine form. Keitel and Raindrid did not notice this at first, however, as they were distraught that none of their other worlds were successful as Heimrum was. They all became desolate and their inhabitants did not learn how to survive and died miserably. Keitel consoled his wife and said to her "Do not weep for we will always have each other." Raindrid was comforted by her husband's words and so turned to Heimrum to see what Alzen and Helfrid were doing. She witnessed the rituals they had created and was honored by them. She said to her husband "Look, they honor us for what we have given them!" Keitel was moved by this and resolved to devote himself to Heimrum and its inhabitants. Raindrid did the same.

The years passed and Alzen and Helfrid had ten children: five sons and five daughters. Their sons they named Eiden, Kilen, Nerold, Ion, and Dursin. Their daughters they named Gwendifu, Lutid, Thordis, Yirifu, and Engrid. These children went on to have children themselves and so forth. Alzen died when he was 132 years old and his wife followed at the age of 144. Their descendants populated the world and eventually forgot their common heritage but still kept to honoring Keitel and Raindrid.

Dengifu, Lady of the Prins
Denegifu, Lady of the Prins (Tleryid 22, 342 - Thendis 10, 377) was a Printid noblewoman who ruled as Lady Regent of the Prins from 359 until her death in 377. Born to the House of Prinslend, she was the only surviving child of Lord Delwyn and Lady Derehild who, at the age of 14, were both killed in a Kratting raid. She was raised by her surviving family, namely her uncle, Aylwin of Telsmont. As the last surviving member of House Prinslend, she was groomed for ladyhood and was a prime choice for various suitors. At the age of 17, she assumed the title Lady of the Prins from her uncle, who ruled as Lord Regent. There were immediate challenges to her rule, especially from her vassals who refused to accept a woman as a ruler. Through diplomacy, she was able to settle most challenges to her authority but was unable to completely prevent bloodshed, as what occurred during Caeldwen's revolt, which was successfully suppressed.

Her reign, which lasted 18 years, came to an end during Radbaeld's conquest of Cane when his armies reached Prinstyde. Denegifu's armies were unable to fend off the Cittish invaders and she was captured in 377. Refusing to bend a knee, Radbaeld executed her at the age of 35 and appointed his nephew Yonrich as Lord of the Prins.

Denegifu did not marry and had no children which left her house extinct upon her death.

Lsceasi
The Lsceasi (IPA: lɪʃəsi) were a Dyonian tribe that lived around the rivers Lsce and Alai. It is believed the Lsceasi originated in Eastern Dyonia, near Jerser, and mirgrated west towards the coasts before settling in that region, after which time they acquired their name. After several decades of unorganized tribal living, they established the Kingdom of Lscean which was created out of five clan-held ancestrial homelands. Each of these lands remained in control of their respective noble clans but all swore loyalty and fidelity to the new King who, in exchange, promised to protect them from invasion. Aedleyelc was Lscean's first King, a member of the Mlmior clan, a family that resided in the northern territories of the realm.